Results for 'Shyalpa Tenzin Rinpoche'

108 found
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  1. Living Fully.Shyalpa Tenzin Rinpoche - 2013 - In Melvin McLeod (ed.), The best Buddhist writing 2013. Boston: Shambhala.
     
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  2.  7
    Awakening the luminous mind: Tibetan meditation for inner peace and joy.Tenzin Wangyal - 2012 - Carlsbad, CA: Hay House. Edited by Marcy Vaughn.
    Awakening the Luminous Mind is the third book of guided meditation practices in a series by the acclaimed author and teacher, Tenzin Wangyal Rinpoche. Tenzin Rinpoche will guide you to bring these simple practices into your everyday life by turning inward and finding what he calls your "inner refuge." By this he means boundless space, infinite awareness, and the qualities that arise that have the power to transform your life. As you follow the principles in this (...)
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  3.  14
    Dakini power: twelve extraordinary women shaping the transmission of Tibetan Buddhism in the West.Michaela Haas - 2013 - Boston: Snow Lion.
    Khandro Rinpoche: A Needle Compassionately Sticking Out of a Cushion -- Dagmola Sakya: From the Palace to the Blood Bank -- Tenzin Palmo (Diane Perry): Sandpaper for the Ego -- Sangye Khandro (Nanci Gay Gustafson): Enlightenment Is a Full-time Job -- Pema Chödrön (Deirdre Blomfield-Brown): Relaxing into Groundlessness -- Elizabeth Mattis-Namgyel: A Wonder Woman Hermit -- Chagdud Khadro (Jane Dedman): Like Iron Filings Drawn to a Magnet -- Karma Lekshe Tsomo (Patricia Zenn): Surfing to Realization -- Thubten Chodron (...)
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  4.  75
    Structural racism in precision medicine: leaving no one behind.Tenzin Wangmo, Bernice Simone Elger, David Shaw, Andrea Martani & Lester Darryl Geneviève - 2020 - BMC Medical Ethics 21 (1):1-13.
    Precision medicine is an emerging approach to individualized care. It aims to help physicians better comprehend and predict the needs of their patients while effectively adopting in a timely manner the most suitable treatment by promoting the sharing of health data and the implementation of learning healthcare systems. Alongside its promises, PM also entails the risk of exacerbating healthcare inequalities, in particular between ethnoracial groups. One often-neglected underlying reason why this might happen is the impact of structural racism on PM (...)
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  5.  20
    No playing around with robots? Ambivalent attitudes toward the use of Paro in elder care.Tenzin Wangmo, Vanessa Duong, Nadine Andrea Felber, Yi Jiao Tian & Emilian Mihailov - 2024 - Nursing Inquiry 31 (3):e12645.
    This paper explores the ways in which health care professionals, family carers, and older persons expressed attitudes and opinions on using Paro, a social robot designed to stimulate patients with dementia. Thereafter, we critically evaluate existing prejudicial views toward Paro users to provide recommendations for its future use. Using an exploratory qualitative interview method, we recruited a total of 67 participants in Switzerland. They included 23 care professionals, 17 family carers, and 27 older persons. Data obtained were analyzed thematically. Study (...)
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  6.  56
    Ethical concerns with the use of intelligent assistive technology: findings from a qualitative study with professional stakeholders.Tenzin Wangmo, Mirjam Lipps, Reto W. Kressig & Marcello Ienca - 2019 - BMC Medical Ethics 20 (1):1-11.
    Background Advances in artificial intelligence, robotics and wearable computing are creating novel technological opportunities for mitigating the global burden of population ageing and improving the quality of care for older adults with dementia and/or age-related disability. Intelligent assistive technology is the umbrella term defining this ever-evolving spectrum of intelligent applications for the older and disabled population. However, the implementation of IATs has been observed to be sub-optimal due to a number of barriers in the translation of novel applications from the (...)
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  7.  57
    The use of empirical research in bioethics: a survey of researchers in twelve European countries.Tenzin Wangmo & Veerle Provoost - 2017 - BMC Medical Ethics 18 (1):79.
    The use of empirical research methods in bioethics has been increasing in the last decades. It has resulted in discussions about the ‘empirical turn of bioethics’ and raised questions related to the value of empirical work for this field, methodological questions about its quality and rigor, and how this integration of the normative and the empirical can be achieved. The aim of this paper is to describe the attitudes of bioethics researchers in this field towards the use of empirical research, (...)
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  8.  43
    Exploring the Ethical Dilemmas in End-of-Life Care and the Concept of a Good Death in Bhutan.Langa Tenzin, Dorji Gyeltshen, Kinley Yangdon, Nidup Dorji & Thinley Dorji - 2022 - Asian Bioethics Review 14 (2):191-197.
    Buddhists, including the Bhutanese, value human life as rare and precious, and accept sickness, ageing and death as normal aspects of life. However, death and dying are subjects that evoke deep and disturbing emotions often characterised by denial related to high-tech medicalisation and its inspiring hope. Advanced medical interventions such as cardiopulmonary resuscitation are believed to interfere with the natural process of dying. However, some excessively pursue medical interventions in the hope of prolonging and preserving life, refusing its finitude. Healthcare (...)
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  9.  43
    An update on the “empirical turn” in bioethics: analysis of empirical research in nine bioethics journals.Tenzin Wangmo, Sirin Hauri, Eloise Gennet, Evelyn Anane-Sarpong, Veerle Provoost & Bernice S. Elger - 2018 - BMC Medical Ethics 19 (1):6.
    A review of literature published a decade ago noted a significant increase in empirical papers across nine bioethics journals. This study provides an update on the presence of empirical papers in the same nine journals. It first evaluates whether the empirical trend is continuing as noted in the previous study, and second, how it is changing, that is, what are the characteristics of the empirical works published in these nine bioethics journals. A review of the same nine journals was conducted (...)
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  10.  7
    The relaxed mind: a seven-step method for deepening meditation practice.Kilung Rinpoche - 2015 - Boston: Shambhala.
    An esteemed modern Tibetan Buddhist teacher presents a system of meditation instructions designed for achieving relaxation in our stressful, fast-paced world In the late 1990s, shortly after arriving in the United States, it became clear to Dza Kilung Rinpoche that his Western students responded to traditional meditation instructions differently from his students back in Asia. The Westerners didn't know how to relax—and their pressured, fast-paced lifestyles carried over into meditation. With this in mind, Dza Kilung Rinpoche set out (...)
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  11.  32
    Better to know than to imagine: Including children in their health care.Tenzin Wangmo, Eva De Clercq, Katharina M. Ruhe, Maja Beck-Popovic, Johannes Rischewski, Regula Angst, Marc Ansari & Bernice S. Elger - 2017 - AJOB Empirical Bioethics 8 (1):11-20.
    Background: This article describes the overall attitudes of children, their parents, and attending physicians toward including or excluding pediatric patients in medical communication and health care decision-making processes. Methods: Fifty-two interviews were carried out with pediatric patients (n = 17), their parents (n = 19), and attending oncologists (n = 16) in eight Swiss pediatric oncology centers. The interviews were analyzed using thematic coding. Results: Parenting styles, the child's personality, and maturity are factors that have a great impact upon the (...)
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  12.  50
    Disclosure of Past Crimes: An Analysis of Mental Health Professionals' Attitudes Towards Breaching Confidentiality.Tenzin Wangmo, Violet Handtke & Bernice Simone Elger - 2014 - Journal of Bioethical Inquiry 11 (3):347-358.
    Ensuring confidentiality is the cornerstone of trust within the doctor–patient relationship. However, health care providers have an obligation to serve not only their patient’s interests but also those of potential victims and society, resulting in circumstances where confidentiality must be breached. This article describes the attitudes of mental health professionals when patients disclose past crimes unknown to the justice system. Twenty-four MHPs working in Swiss prisons were interviewed. They shared their experiences concerning confidentiality practices and attitudes towards breaching confidentiality in (...)
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  13.  9
    Bsdus sbyor gyi snying po kun bsdus rig paʼi mdzod.Rinpoche Thrangu - 2014 - Sarnath, Varansi, U.P.: Wā-ṇa Badzra-bidyā Dpe-mdzod-khang. Edited by Yongs-ʼdzin Rnam-Rgyal-Grags-Pa & Kong-Sprul Blo-Gros-Mthaʼ-Yas.
    Three works on the fundamentals of Buddhist logic explaining difficult points as per Kagyudpa interpretation and its affiliates.
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  14.  25
    Acceptable objectives of empirical research in bioethics: a qualitative exploration of researchers’ views.Tenzin Wangmo, Veerle Provoost & Emilian Mihailov - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundThis is the first qualitative study to investigate how researchers, who do empirical work in bioethics, relate to objectives of empirical research in bioethics (ERiB). We explore reasons that make some objectives more acceptable, while others are deemed less acceptable.MethodsUsing qualitative exploratory study design, we interviewed bioethics researchers, who were selected to represent different types of scholars working in the field. The interview data of 25 participants were analyzed in this paper using thematic analysis. ResultsFrom the eight objectives presented to (...)
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  15.  8
    Slob-dpon Zam-gdong-rin-po-che mchog gi bkaʼ drin rjes dran gyi mngon bstod glegs bam =.Samdhong Rinpoche & Buddhā Skyabs (eds.) - 2014 - Dharamsala: Lha Charitable Trust.
    Felicitation to Professor Samdhong Rinpoche, a Buddhist scholar, educationist, and former President of Association of Indian Universities; includes biography.
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  16. How not to miss the point: the Buddha's wisdom for a life well lived.Khandro Rinpoche - 2025 - Boulder, Colorado: Shambhala Publications.
    In How Not to Miss the Point, beloved Buddhist teacher Jetsun Khandro Rinpoche focuses on the Buddha's core teachings-basic principles that are universally true, whether we are Buddhist or not-as a way to cultivate our inner light and work for good, no matter how the world unfolds around us"- Provided by publisher.
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  17.  18
    Osmosis.Tenzin D. Lama - 2023 - Anthropology of Consciousness 34 (2):586-590.
    Anthropology of Consciousness, EarlyView.
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  18. Open Heart, Open Mind.Tsoknyi Rinpoche - 2013 - In Melvin McLeod (ed.), The best Buddhist writing 2013. Boston: Shambhala.
     
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  19.  2
    Creating a transparent democracy: a new model.Shamar Rinpoche - 2015 - Lexington, Virginia: Bird of Paradise Press.
  20.  42
    Madhyamika dialectic and the philosophy of Nagarjuna.Samdhong Rinpoche & C. Mani (eds.) - 1977 - Sarnath: [Central Institute of Higher Tibetan Studies].
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  21.  23
    Medical ethics in Buddhism.Lama Gonsar Rinpoche - 1998 - Ethik in der Medizin 10 (1):116-121.
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  22. The Social philosophy of Buddhism.Samdhong Rinpoche & C. Mani (eds.) - 1972 - Varanasi, India: Central Institute of Higher Tibetan Studies.
     
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  23.  29
    Theorizing a Female Dalai Lama: An Intersectional Tool for Feminisms.Tenzin-Dhardon Sharling - 2022 - Anthropology of Consciousness 33 (1):96-111.
    Anthropology of Consciousness, Volume 33, Issue 1, Page 96-111, Spring 2022.
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  24.  9
    The life of the Buddha.Tenzin Chogyel - 2015 - New York: Penguin Books. Edited by Kurtis R. Schaeffer.
    A blueprint for a life of mindfulness, dedicated to the easing of suffering both for oneself and for others. The story of Shakyamuni Buddha's epic journey to enlightenment is perhaps the most important narrative in the Buddhist tradition. Tenzin Chögyel's The Life of the Buddha, composed in the mid-eighteenth century and now in a vivid new translation, is a masterly storyteller's rendition of the twelve acts of the Buddha. Chögyel's classical tale seamlessly weaves together the vast and the minute, (...)
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  25.  17
    Freedom through correct knowing: on Khedrup jé's Interpretation of Dharmakīrti's seven treatises on valid cognition.Tenzin Namdak & Tenzin Legtsok (eds.) - 2022 - Somerville, MA, USA: Wisdom Publications.
    In the seven chapters constituting Khedrup Jé's presentation of mind and awareness, he primarily explains the full range of objects, including all phenomena that can be known, and object possessors, things that engage objects, such as consciousness and persons. In the first chapter, Khedrup Jé starts by explaining objects of knowledge. Chapter 2 gives an explanation of various non-valid awarenesses. Chapter 3 explains what it means to be a valid cognizer and divides valid cognizers into various categories. In chapter 4, (...)
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  26.  5
    Shes rab kyi pha rol tu phyin pa mngon par rtogs paʼi rgyan las skabs lnga pa dang drug pa bdun pa brgyad pa paʼi tshig don dkaʼ gnad rab gsal zhes bya ba bzhugs so.Tenzin Namdak - 2014 - Via Oachghat, Solan, H.P.: Gʹyung-drung Bon-gyi Bshad-sgrub ʾDus-sde.
    Explanatory notes on chapters 5th, 6th, 7th, and 8th of Bonpo Prajñāpāramitā philosophy parallel to Buddhist.
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  27.  17
    Forensic mental health professionals’ perceptions of their dual loyalty conflict: findings from a qualitative study.Tenzin Wangmo, Bernice Elger, Marcelo F. Aebi, Elmar Habermeyer, Ariel Eytan, Sophie Haesen & Helene Merkt - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundMental health professionals (MHP) working in court-mandated treatment settings face ethical dilemmas due to their dual role in assuring their patient’s well-being while guaranteeing the security of the population. Clear practical guidelines to support these MHPs’ decision-making are lacking, amongst others, due to the ethical conflicts within this field. This qualitative interview study contributes to the much-needed empirical research on how MHPs resolve these ethical conflicts in daily clinical practice. Methods31 MHPs working in court-mandated treatment settings were interviewed. The interviews (...)
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  28.  33
    Ethical Design of Intelligent Assistive Technologies for Dementia: A Descriptive Review.Marcello Ienca, Tenzin Wangmo, Fabrice Jotterand, Reto W. Kressig & Bernice Elger - 2018 - Science and Engineering Ethics 24 (4):1035-1055.
    The use of Intelligent Assistive Technology in dementia care opens the prospects of reducing the global burden of dementia and enabling novel opportunities to improve the lives of dementia patients. However, with current adoption rates being reportedly low, the potential of IATs might remain under-expressed as long as the reasons for suboptimal adoption remain unaddressed. Among these, ethical and social considerations are critical. This article reviews the spectrum of IATs for dementia and investigates the prevalence of ethical considerations in the (...)
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  29. A reflection on emptiness, the right view of reality.Lama Zopa Rinpoche - 2016 - In Bstan-ʼdzin-Rgya-Mtsho, Thubten Yeshe & Thubten Zopa (eds.), Tushita's XXI Dharma Celebration: His Holiness the Dalai Lama speaks on Compassion and secular ethics in the world today, Sunday, December 11, 2016, Convention Hall, Ashoka Hotel, Chanakyapuri, New Delhi-110021. New Delhi: Tushita Mahayana Meditation Centre.
     
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  30. On Perfection and Great Perfection.Tanzin Wangyal Rinpoche - 2003 - Dialogue and Universalism 13 (9-10):47-50.
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  31.  44
    The Principle of Equivalence Reconsidered: Assessing the Relevance of the Principle of Equivalence in Prison Medicine.Fabrice Jotterand & Tenzin Wangmo - 2014 - American Journal of Bioethics 14 (7):4-12.
    In this article we critically examine the principle of equivalence of care in prison medicine. First, we provide an overview of how the principle of equivalence is utilized in various national and international guidelines on health care provision to prisoners. Second, we outline some of the problems associated with its applications, and argue that the principle of equivalence should go beyond equivalence to access and include equivalence of outcomes. However, because of the particular context of the prison environment, third, we (...)
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  32.  20
    IAB 16th World Congress.Voo Teck Chuan, Tenzin Wangmo & Bernice S. Elger - 2023 - Bioethics 38 (1):3-4.
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  33.  40
    Relational Capacity: Broadening the Notion of Decision-Making Capacity in Paediatric Healthcare.Bernice Elger, Tenzin Wangmo, Eva Clercq & Katharina Ruhe - 2016 - Journal of Bioethical Inquiry 13 (4):515-524.
    Problems arise when applying the current procedural conceptualization of decision-making capacity to paediatric healthcare: Its emphasis on content-neutrality and rational cognition as well as its implicit assumption that capacity is an ability that resides within a person jeopardizes children’s position in decision-making. The purpose of the paper is to challenge this dominant account of capacity and provide an alternative for how capacity should be understood in paediatric care. First, the influence of developmental psychologist Jean Piaget upon the notion of capacity (...)
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  34.  48
    Parents’ and Physicians’ Perceptions of Children’s Participation in Decision-making in Paediatric Oncology: A Quantitative Study.Michael Rost, Tenzin Wangmo, Felix Niggli, Karin Hartmann, Heinz Hengartner, Marc Ansari, Pierluigi Brazzola, Johannes Rischewski, Maja Beck-Popovic, Thomas Kühne & Bernice S. Elger - 2017 - Journal of Bioethical Inquiry 14 (4):555-565.
    The goal is to present how shared decision-making in paediatric oncology occurs from the viewpoints of parents and physicians. Eight Swiss Pediatric Oncology Group centres participated in this prospective study. The sample comprised a parent and physician of the minor patient. Surveys were statistically analysed by comparing physicians’ and parents’ perspectives and by evaluating factors associated with children’s actual involvement. Perspectives of ninety-one parents and twenty physicians were obtained for 151 children. Results indicate that for six aspects of information provision (...)
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  35.  30
    Ethical principles for promoting health research data sharing with sub‐Saharan Africa.Evelyn Anane-Sarpong, Tenzin Wangmo & Marcel Tanner - 2020 - Developing World Bioethics 20 (2):86-95.
    A powerful feature of global health research is data‐sharing with regions which bear the heaviest burden of disease. It offers novel opportunities for aggregating data to address critical global health challenges in ways higher than relying on individual studies. Yet there exist important stratifiers of the capacity to share data, particularly across the Global North‐South divide. Systemic challenges that characterize sub‐Saharan Africa and disadvantage the region's scientific productivity threaten the burgeoning data‐sharing culture too. Like all endeavors requiring equal commitments under (...)
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  36.  64
    Respecting Older Adults: Lessons from the COVID-19 Pandemic.Cristina Voinea, Tenzin Wangmo & Constantin Vică - 2022 - Journal of Bioethical Inquiry 19 (2):213-223.
    The COVID-19 pandemic has exacerbated many social problems and put the already vulnerable, such as racial minorities, low-income communities, and older individuals, at an even greater risk than before. In this paper we focus on older adults’ well-being during the COVID-19 pandemic and show that the risk-mitigation measures presumed to protect them, alongside the generalization of an ageist public discourse, exacerbated the pre-existing marginalization of older adults, disproportionately affecting their well-being. This paper shows that states have duties to adopt and (...)
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  37.  51
    Application of Ethical Principles to Research using Public Health Data in The Global South: Perspectives from Africa.Evelyn Anane-Sarpong, Tenzin Wangmo, Osman Sankoh, Marcel Tanner & Bernice Simone Elger - 2018 - Developing World Bioethics 18 (2):98-108.
    Existing ethics guidelines, influential literature and policies on ethical research generally focus on real-time data collection from humans. They enforce individual rights and liberties, thereby lowering need for aggregate protections. Although dependable, emerging public health research paradigms like research using public health data raise new challenges to their application. Unlike traditional research, RUPD is population-based, aligned to public health activities, and often reliant on pre-collected longitudinal data. These characteristics, when considered in relation to the generally lower protective ethico-legal frameworks of (...)
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  38.  50
    “You cannot collect data using your own resources and put It on open access”: Perspectives from Africa about public health data‐sharing.Evelyn Anane-Sarpong, Tenzin Wangmo, Claire Leonie Ward, Osman Sankoh, Marcel Tanner & Bernice Simone Elger - 2017 - Developing World Bioethics 18 (4):394-405.
    Data-sharing is a desired default in the field of public health and a source of much ethical deliberation. Sharing data potentially contributes the largest, most efficient source of scientific data, but is fraught with contextual challenges which make stakeholders, particularly those in under-resourced contexts hesitant or slow to share. Relatively little empirical research has engaged stakeholders in discussing the issue. This study sought to explore relevant experiences, contextual, and subjective explanations around the topic to provide a rich and detailed presentation (...)
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  39. Court-Mandated Patients’ Perspectives on the Psychotherapist’s Dual Loyalty Conflict – Between Ally and Enemy.Helene Merkt, Tenzin Wangmo, Félix Pageau, Michael Liebrenz, Corinne Devaud Cornaz & Bernice Elger - 2021 - Frontiers in Psychology 11.
    Background: Mental health professionals working in correctional contexts engage a double role to care and control. This dual loyalty conflict has repeatedly been criticized to impede the development of a high-quality alliance. As therapeutic alliance is a robust predictor of outcome measures of psychotherapy, it is essential to investigate the effects of this ethical dilemma. Methods: This qualitative interview study investigates patients’ perceptions of their therapists’ dual role conflict in court-mandated treatment settings. We interviewed 41 older incarcerated persons using a (...)
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  40.  17
    Tibetan Medicine, Illustrated in Original Texts.Ireneusz Kania, Venerable Rechung Rinpoche & Jampal Kunzang - 1978 - Journal of the American Oriental Society 98 (2):137.
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  41. Foreword.His Holiness, Tenzin Gyatso & the 14th Dalai Lama - 2022 - In Meenakshi Thapan (ed.), J. Krishnamurti: educator for peace. New York, NY: Routledge.
     
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  42.  27
    Factors Influencing Perceived Helpfulness and Participation in Innovative Research:A Pilot Study of Individuals with and without Mood Symptoms.Jane Paik Kim, Tenzin Tsungmey, Maryam Rostami, Sangeeta Mondal, Max Kasun & Laura Weiss Roberts - 2022 - Ethics and Behavior 32 (7):601-617.
    Little is known about how individuals with and without mood disorders perceive the inherent risks and helpfulness of participating in innovative psychiatric research, or about the factors that influence their willingness to participate. We conducted an online survey with 80 individuals (self-reported mood disorder [n = 25], self-reported good health [n = 55]) recruited via MTurk. We assessed respondents’ perceptions of risk and helpfulness in study vignettes associated with two innovative research projects (intravenous ketamine therapy and wearable devices), as well (...)
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  43.  26
    Visual Dharma: The Buddhist Art of TibetThe Tibetan Book of the Dead: The Great Liberation Through Hearing in the Bardo.Robert A. F. Thurman, Chögyam Trungpa Rinpoche, Francesca Fremantle, Chögyam Trungpa, Chogyam Trungpa Rinpoche & Chogyam Trungpa - 1978 - Journal of the American Oriental Society 98 (2):139.
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  44.  41
    Conducting Ethics Research in Prison: Why, Who, and What?David M. Shaw, Tenzin Wangmo & Bernice S. Elger - 2014 - Journal of Bioethical Inquiry 11 (3):275-278.
    Why devote an issue of an ethics journal to prison medicine? Why conduct ethics research in prisons in the first place? In this editorial, we explain why prison ethics research is vitally important and illustrate our argument by introducing and briefly discussing the fascinating papers in this special issue of the Journal of Bioethical Inquiry.Ethics is often regarded as a theoretical discipline. This is in large part due to ethics’ origin as a type of moral philosophy, which is frequently associated (...)
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  45.  35
    Contemporary Debates in Bioethics: European Perspectives.Emilian Mihailov, Tenzin Wangmo, Victoria Federiuc & Bernice S. Elger (eds.) - 2018 - [Berlin]: De Gruyter Open.
    The volume aims to capture a European gist of theoretical sensibilities, conceptual resources, and research interests, but not in an adversarial way, as opposed to American bioethics. The volume gathers contributions from European scholars as they collaborate and form a research network, drawing on a diversity of philosophical traditions and local knowledge, with the aim of debating universal bioethical problems. ABSTRACTING & INDEXING Contemporary Debates in Bioethics: European Perspectives is covered by the following services: Web of Science - Book Citation (...)
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  46.  27
    Caring for elder patients: Mutual vulnerabilities in professional ethics.Karin Nordström & Tenzin Wangmo - 2018 - Nursing Ethics 25 (8):1004-1016.
    Background: Neglect and abuse of elders in care institutions is a recurring issue in the media. Elders in care institutions are vulnerable due to their physical, cognitive, and verbal limitations. Such vulnerabilities may make them more susceptible to mistreatment by caregivers on whom they are heavily dependent. Objectives: The goal was to understand caregivers’ concerns about ensuring correct and proper treatment, as well as their experiences with neglect and abuse of older patients. This article examines resources and challenges of professional (...)
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  47.  60
    Ageing Prisoners’ Views on Death and Dying: Contemplating End-of-Life in Prison.Violet Handtke & Tenzin Wangmo - 2014 - Journal of Bioethical Inquiry 11 (3):373-386.
    Rising numbers of ageing prisoners and goals on implementing equivalent health care in prison raise issues surrounding end-of-life care for prisoners. The paucity of research on this topic in Europe means that the needs of older prisoners contemplating death in prison have not been established. To investigate elderly prisoners’ attitudes towards death and dying, 35 qualitative interviews with inmates aged 51 to 71 years were conducted in 12 Swiss prisons. About half of the prisoners reported having thought about dying in (...)
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  48.  52
    Understanding Death in Custody: A Case for a Comprehensive Definition.Géraldine Ruiz, Tenzin Wangmo, Patrick Mutzenberg, Jessica Sinclair & Bernice Simone Elger - 2014 - Journal of Bioethical Inquiry 11 (3):387-398.
    Prisoners sometimes die in prison, either due to natural illness, violence, suicide, or a result of imprisonment. The purpose of this study is to understand deaths in custody using qualitative methodology and to argue for a comprehensive definition of death in custody that acknowledges deaths related to the prison environment. Interviews were conducted with 33 experts, who primarily work as lawyers or forensic doctors with national and/or international organisations. Responses were coded and analysed qualitatively. Defining deaths in custody according to (...)
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  49.  3
    ARIE: A Health Equity Framework for Public Health Interventions Informed by Critical Race Theory and Critical Gerontology.Lester Darryl Geneviève, Tenzin Wangmo, Helene Seaward, Mohamed Amine Bouchlaghem, Sarah Blacker & Félix Pageau - forthcoming - American Journal of Bioethics:1-16.
    Older racialized minorities were particularly vulnerable during the last pandemic due to the interlocking influences of structural racism and ageism, which are often disregarded in public health planning. This oversight not only compromises the social justice and health equity goals of public health efforts but it also calls for a more inclusive approach that systematically addresses these deficiencies at every stage of a public health response. To achieve this, we propose Age- and Race-conscious Interventions done Equitably (ARIE), a novel analytical (...)
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  50.  18
    Buddhist approach to interreligious dialogue.Tenzin Gyatzo, Dalai Lama - 2002 - Disputatio Philosophica 4 (1):159-169.
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